had
(
Sindarin) 'throw', 'hurl', of which the only definitely attested example is the name
Hador. Literally meaning 'thrower', this refers more specifically to a warrior using thrown weapons such as darts or javelins. The element does is not known to appear elsewhere, although it might conceivably also be present in the (otherwise uninterpreted) name
Arahad.
hal(l)
(
Sindarin) 'tall', 'lofty', and by extension 'superior'; apparently seen in
Halbarad ('tall tower', presumably emphasising just how tall
Halbarad was), and in
Hallatan ('tall
Man'). This element does not appear in
Haladin, nor in the numerous
Hal- names found among that people: those names derived from their own
Mannish stems. It may, however, appear in the name of
Haldir of
Lórien, which can be interpreted as 'tall one'.
hal
(
Haladin) 'chief', 'leader' among the
People of Haleth who dwelt in
Brethil. This element appears over and over in the names of the leaders of this people and their kin, with examples including
Haldad,
Haleth,
Haldan,
Haldar,
Halmir or
Haldir. Being from a
Mannish tongue, these names are not fully interpretable (and, curiously,
Haldad is also interpreted in one source as 'watch-dog'). The same element appears in
Haladin, which was at one time considered a name for the leaders of the
Men of Brethil, though the term is usually applied to this people as a whole.
haleth
(Old English) from
hæleþ 'warrior' or 'hero', this is the derivation of the name of
Helm's eldest son, slain defending
Meduseld. This is not linguistically related to the name of
Haleth daughter of
Haldad, whose name appears to derive from an early
Mannish tongue (though knowledge of the Old English term may have influenced Tolkien's choice of this older name).
hand
(
Sindarin) 'intelligent', 'wise', derived from a root
khan- meaning 'comprehension', 'understanding'. This word is given as a name element is both
Handir (probably simply 'wise man') and
Borthand (apparently 'faithful wise'). Despite appearances, it is not present in
Rochand, which derives from the unrelated
-and, meaning 'region' or 'country'.
hanna
(Hebrew) probably from
channah, 'grace'. Seen only in
Hanna Goldworthy, a
Hobbit of the Shire and the only known member of the
Goldworthy family. This
Hobbit cannot of course have had an actual Hebrew name, so presumably Tolkien's choice of
Hanna represents an equivalent concept of 'grace' in the meaning of her real (unknown) name. Hebrew elements were extremely rare in
Hobbit-names (indeed Tolkien specifically states that there are
no such names from this source). This seems to imply that
Hanna simply represents a transliteration of this
Hobbit's true name, and that the connection with Hebrew
channah is simply coincidental.
haranyë
(
Quenya) a period of time, probably referring to a century. There is some small uncertainty over the meaning, as Tolkien's sole discussion of the word leaves its meaning ambiguous. It seems to be offered as a translation of the word 'century', but in context it could also plausibly be read as referring to the last single year of a century, rather than an entire period of one hundred years.
harrow
(from Old English) a modernised form of Old English
harg or
hærg, meaning a 'temple', 'holy place' or 'sanctuary'. The Old English name
Dúnharg meant 'hillside temple', and was modernised by Tolkien to
Dunharrow. During the
Second Age Dunharrow had been constructed as a temple site of some kind, but its purpose had been forgotten by the end of the
Third Age, and the
Rohirrim used it as a convenient refuge in the mountains. The old holy site gave its name to the valley on whose side it stood,
Harrowdale ('temple valley'), and also to a hamlet in the valley bottom,
Underharrow ('beneath the temple').
hathal
(
Sindarin) 'blade' of a sword or axe, and by extension simply 'axe'. This precise spelling only appears in the name
Hathaldir (probably 'axe-man'), but a variation appears among the people of the
House of Hador, whose members included
Hathol (who was literally titled 'the Axe') and
Hatholdir, apparently also meaning 'axe-man'.
hathol
(
Sindarin) 'cutting blade', especially 'axe', a word that evolved via a circuitous root from the primitive
Elvish stem
syad-, meaning 'shear' or 'cut'.
Hathol (titled 'the Axe') was the name of
Hador's father, and the same term appears in
Hatholdir ('axe-man'), a descendant of
Hador's house who lived during the
Second Age. The variant form
hathal is found in the name
Hathaldir (with the same meaning as
Hatholdir, 'axe-man').
haven
(from Old English) in modern English, 'haven' has the general sense of any place of safety or refuge, but the word derives from Old English
hæfen, which was more usually used of harbours or ports (havens, that is, specifically for ships). It is in this older sense that Tolkien tends to use the word, as a translation of
Quenya londë or
Sindarin lond. Prominent examples include the
Swanhaven of
Alqualondë in
Eldamar, and the
Havens of Círdan (
Brithombar and
Eglarest during the
First Age), as well as the
Havens of Sirion. During the
Second and
Third Ages,
Círdan maintained the
Grey Havens of
Mithlond in
Lindon.
Minas Tirith had its own port, known as the
Harlond (which would translate as 'south-haven') while farther south still, the
Haven of Umbar was held by the
Corsairs that troubled
Gondor in the later
Third Age.
helm
(Old English) originally meaning 'defence' or 'protective covering', and the source of our modern word 'helmet' (literally 'protector'). Seen commonly among the names of the
Rohirrim, as in
Dernhelm ('hidden helm'),
Elfhelm (simply '
Elf helm'), and of course
King Helm himself.
hen
(
Sindarin) 'eye', hence
Amon Hen, the '
Hill of the Eye'. The word is also sometimes used in the wider context of seeing or sight (and so
Amon Hen is sometimes translated '
Hill of Sight'). The word
henneth, 'window', is derived from
hên in this broader sense, and literally means 'see-out' or 'see-through'.
herd
(archaic English) 'herder', from Old English
hierde. This word survives into modern English in 'shepherd' (from Old English
sceaphierde, 'sheep herder') and this is used by Tolkien in the phrase '
Shepherds of the Trees' to describe the
Ents.
Herd in this sense also appears in the compound '
Tree-herds', also used of the
Ents.
hil
(
Elvish root) a somewhat obscure name ending that seems to be related to the
Elvish for 'follow', and thus by association with the race of
Men (for whom one of many
Elvish names was
Hildor or '
Followers'). In the names
Imrahil and
Adrahil, though they are not fully explained, the
-hil ending may be taken as equivalent to '-man'. The same ending appears in the name of the
Elf Edrahil, a name whose precise meaning is unknown, but here the
-hil ending may mean either '-man' (in the more general sense of a male person, as
Edrahil was not a
Man), or perhaps more literally 'follower'. The latter sense is definite in
Eluchíl, where the
Sindarin form
-chíl means 'follower' or 'heir' (with the full name meaning 'successor of
Elu' or - the usual translation - '
Thingol's Heir').
him
(
Sindarin) 'continual, permanent'. Probably seen in the name
Himring (the hill on which
Maedhros' fortress stood, apparently equivalent to '
Ever-cold') and in its derivative
Himling (the island formed by that hill after the end of the
First Age). This interpretation seems to match the available evidence, but in the linguistic appendix to
The Silmarillion, Christopher Tolkien suggests as an alternative that this usage may mirror the use of
him in the name
Himlad, where it means 'cool'.
hir
(
Sindarin) 'lord' or 'master' (as an individual word, spelt in the accented form
hîr). It occurs in three prominent personal names:
Gwaihir ('
Windlord'),
Barahir ('fiery lord') and
Elrohir ('
Elf-knight', or literally '
Elf-
horse-lord'). The form
rohir, '
horse-lord', also appears in
Rohirrim 'people of the
Horse-lords', and the
-hirrim ending is also seen in
Gonnhirrim, a name for the
Dwarves, which means 'people of the masters of stone'. The element
hir probably also appears in the names
Duinhir,
Hirgon and
Hirluin, especially as two of these were actually lords, but
hir can also mean 'stream', so interpreting these names with certainty is difficult.
hiri
(
Quenya) 'finder', used only once in a proper name, that of
Aldarion's immense vessel
Hirilondë, the '
Haven-finder'. Though the Quenya root word for 'find',
hir-, is not used in other names, it can be seen in
Galadriel's song of farewell to the
Company of the Ring, the last line of which contains the phrase
Nai elyë hiruva, or 'Be it that even you may find it'.
hísi
(
Quenya) 'mist, fog' (in full
hísië, but only the contraction
hísi- is found in any recorded names). Used in the
Quenya name
Hísilómë ('mist-gloom') given to the cold and shadowed northern land better known by the
Sindarin equivalent
Hithlum. Also seen in
Hísimë 'mist-month', the
Quenya name of the eleventh month of the year.
hither
(archaic English) 'on this side' (though the word 'hither' is still in current use, this is an archaic meaning of the word, describing the state of being on the speaker's side of some barrier, especially a river or body of water). Used in
Hither Lands and
Hither Shore to describe
Middle-earth (the land on 'this' - the eastern - side of the
Great Sea). In
Elvish this expression was
Nevrast (from which a coastal land took its name), and its opposite was the 'Far Shore' or
Haerast of
Aman in the
West.
hobbit
(derived from Old English) 'hole builder', said to derive from Old English
holbytla. This is of course an invented etymology, not only in the sense that Tolkien originated the word '
Hobbit', but also in the sense that the word itself emerged first, and its derivation from Old English was invented afterward. To complicate matters further,
Hobbits would not have called themselves '
Hobbits', as they spoke neither modern nor Old English. Rather, '
Hobbit' is an anglicisation representing the
Westron word
kuduk, itself derived from
kûd-dûkan, 'hole-dweller'. As well as referring to
Hobbits themselves, this word occurs in numerous compounds, including '
Hobbit-holes', '
Hobbit-lands', '
Hobbit-speech', '
Hobbitry-in-arms' and more. The word is also found in the place-name '
Hobbiton', a settlement in the
Shire, which means simply '
Hobbit town'.
hol
(Old English) 'hole', particularly in the sense of a
Hobbit-hole, and representing the
Hobbits' own name
smial for their underground dwellings. It is notable as appearing in
holbytla, 'hole builder', the invented Old English name from which Tolkien derived '
Hobbit' as a modern form. The same element appears in personal names of several members of the
Cotton and
Gamgee families, especially as 'Holman' 'one who lives in a hole' in (for example)
Holman Cotton or
Holman Greenhand. One of
Sam Gamgee's grandchildren was named
Holfast Gardner, where 'Holfast' meant essentially 'stay-at-home' (or literally 'stay-in-hole').
hold
(archaic English) 'refuge', especially if that refuge was fortified in some way. Seen especially in
Rohan's Hold of Dunharrow among the
White Mountains. Also seen in the compound
Orc-hold, a den or stronghold of the
Orcs. Note that the
Hold- seen in the name
Holdwine means 'faithful, loyal', and is not related to this sense of 'refuge'.
hollow
(English) this word is used in different
Mannish names in slightly different senses, and in the particular case of
Hollowbold the etymology is complex. This was a partial translation of the
Elvish name for the
Dwarf-city usually known as
Nogrod, but
Nogrod translates as '
Dwarf-dwelling' rather than 'hollow dwelling'. In fact
Elvish Nogrod evolved from an older form
Novrod, which itself was based on archaic
Nába-grota, 'hollow dwelling' (that is, a dwelling carved into the
Blue Mountains). The form and meaning of the name changed in
Elvish to use an element for '
Dwarf' rather than 'hollow', but the original sense was retained in the name's
Mannish form. 'Hollow' also appears in the place-name
Crickhollow, but there it has the more usual sense of a depression in the ground (the full meaning of
Crickhollow is obscure, but it is interpretable as a mound or small hill rising within a hollow).
hrívë
(
Quenya) 'winter', both as the name of the season, and of as one of the six annual subdivisions of the
calendars of the
Elves. The ultimate origins of this word are uncertain, though it may derive from a root meaning 'fading'. Note that the initial
h is not pronounced: in transcribed
Quenya, the combination
hr represents a voiceless or untrilled
r sound (a very rare sound in that language) so the whole word
hrívë would be pronounced as something like 'ree'veh'.
hûr
(
Sindarin) 'vigour, readiness for action', seen in the name
Húrin (in which it is combined with the ending
-inn meaning 'inner thought' or 'heart').